Gautama–Śakra Saṃvāda: Karma, Loka-bheda, and the Restoration of the Elephant
गौतम उवाच रथन्तरं यत्र बृहच्च गीयते यत्र वेदी पुण्डरीकैस्तृणोति । यत्रोपयाति हरिभि: सोमपीथी तत्र त्वाहं हस्तिनं यातयिष्ये
gautama uvāca | rathantaraṃ yatra bṛhacca gīyate yatra vedī puṇḍarīkais tṛṇoti | yatro payāti haribhiḥ somapīthī tatra tvāhaṃ hastinaṃ yātayiṣye ||
乔达摩说道:“我将前往那一境界:彼处歌唱《罗檀多罗》与《布里哈特》诸娑曼;彼处祭坛铺覆白莲;彼处饮苏摩者乘神骏而行。正往彼处,我必前去,并在那里迫使你归还我的大象。”
गौतम उवाच
The verse underscores dharma as enforceable moral order: sacred merit and heavenly imagery do not exempt one from restitution. Gautama invokes the highest ritual-heavenly sphere to assert that a wrong (withholding another’s property) must be set right.
Gautama declares that he will pursue the other party even to the exalted realm associated with Sāma-vedic chants and Soma-drinkers, and there compel the return of his elephant—an emphatic vow of recovery and justice.