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Shloka 78

Śama-prāptiḥ — Gautamī–Lubdhaka–Pannaga–Mṛtyu–Kāla-saṃvāda

Restraint through the Analysis of Karma and Time

नरेश्वरर कालके इस प्रकार कहनेपर गौतमी ब्राह्मणीको यह निश्चय हो गया कि मनुष्यको अपने कर्मोंके अनुसार ही फल मिलता है। फिर वह अर्जुनकसे बोली ।।

Gautamy uvāca: naiva kālo na bhujago na mṛtyur iha kāraṇam | svakarmabhir ayaṃ bālaḥ kālena nidhanaṃ gataḥ ||

乔多弥说道:“在此,既非时(时间),亦非蛇,亦非死神为真因。此童子为自身之业所驱,借由时间之作用而遭毁灭。”

गौतमीGautamī
गौतमी:
Karta
TypeNoun
Rootगौतमी
FormFeminine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
कालःTime/fate
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
nor/not
:
TypeIndeclinable
Root
भुजगःsnake
भुजगः:
Karta
TypeNoun
Rootभुजग
FormMasculine, Nominative, Singular
nor/not
:
TypeIndeclinable
Root
मृत्युःdeath
मृत्युः:
Karta
TypeNoun
Rootमृत्यु
FormMasculine, Nominative, Singular
इहhere/in this matter
इह:
Adhikarana
TypeIndeclinable
Rootइह
कारणम्cause
कारणम्:
TypeNoun
Rootकारण
FormNeuter, Nominative, Singular
स्वकर्मभिःby (his) own deeds
स्वकर्मभिः:
Karana
TypeNoun
Rootस्वकर्मन्
FormNeuter, Instrumental, Plural
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
बालःboy/child
बालः:
Karta
TypeNoun
Rootबाल
FormMasculine, Nominative, Singular
कालेनby time/at the appointed time
कालेन:
Karana
TypeNoun
Rootकाल
FormMasculine, Instrumental, Singular
निधनम्destruction/death
निधनम्:
Karma
TypeNoun
Rootनिधन
FormNeuter, Accusative, Singular
गतःgone/attained
गतः:
TypeVerb
Rootगम्
FormPast active participle (kta), Masculine, Nominative, Singular

काल उवाच

G
Gautamī
K
Kāla (Time)
B
Bhujaga (serpent)
M
Mṛtyu (Death)
B
Bāla (the child)

Educational Q&A

The verse teaches that the decisive cause of one’s suffering or death is one’s own karma; Time, death, or an apparent external agent (like a serpent) functions only as an instrument through which karmic results manifest.

Gautamī, reflecting on the event of a child’s death, rejects blaming external forces such as Time, a snake, or Death itself. She asserts a moral-causal explanation: the child’s own past actions have ripened, with Time serving as the means by which the outcome occurs.