Bhīṣma’s Counsel on Reconciliation and Partition (भीष्मोपदेशः—संधि-राज्यविभागविचारः)
ततो मुहूर्तान्मधुरां वाणीमुच्चार्य पार्षत: । पप्रच्छ त॑ महात्मान द्रौपद्यर्थ विशाम्पते
tato muhūrtān madhurāṃ vāṇīm uccārya pārṣataḥ | papraccha taṃ mahātmānaṃ draupady-arthaṃ viśāṃpate, rājan |
不久之后,普利沙塔之子德鲁帕陀王以柔和之声,向大德维耶娑询问关于德罗帕蒂之事。他问道:一名女子如何能依正法成为多位男子的合法妻子,而不招致“桑迦罗”(saṅkara,指社会与血统谱系的混杂紊乱)之过?并请求圣者以正法为据,清楚分明地加以说明。
वैशम्पायन उवाच
The verse frames an ethical-dharmic problem: extraordinary marital arrangements must be justified within dharma so that they do not produce saṅkara (social and genealogical disorder). It highlights the Mahābhārata’s method of resolving moral tension through inquiry to a qualified authority (a ṛṣi) and through careful reasoning about duty, lineage, and social stability.
After a brief pause, King Drupada speaks respectfully and asks the sage Vyāsa to explain the dharmic basis for Draupadī becoming the wife of multiple men, seeking assurance that no fault—especially the charge of saṅkara—will arise from such a marriage.