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Linga Purana — Purva Bhaga, Shloka 98

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

ब्रह्मगर्भो बृहद्गर्भो धर्मधेनुर्धनागमः जगद्धितैषी सुगतः कुमारः कुशलागमः

brahmagarbho bṛhadgarbho dharmadhenurdhanāgamaḥ jagaddhitaiṣī sugataḥ kumāraḥ kuśalāgamaḥ

祂是梵天之胎藏,亦是广大宇宙之胎藏;为法之母牛,亦是一切财富与正当资粮之源。祂愿诸世界得安乐,行于吉祥之道。常住青春,赐予安康,并开示真实灵性福祉之诸道。

ब्रह्मगर्भःthe womb/source of Brahmā (creator-function)
ब्रह्मगर्भः:
बृहद्गर्भःthe vast cosmic womb (all-containing source)
बृहद्गर्भः:
धर्मधेनुःthe wish-fulfilling cow of dharma (giver of righteousness and merit)
धर्मधेनुः:
धनागमःsource/arrival of wealth (prosperity through right order)
धनागमः:
जगद्धितैषीseeker of the world's welfare
जगद्धितैषी:
सुगतःof auspicious going/one who leads to a good path (liberating course)
सुगतः:
कुमारःever-youthful Lord (eternal freshness of consciousness)
कुमारः:
कुशलागमःbringer of well-being / teacher of auspicious doctrine (śiva-śāstra that yields welfare)
कुशलागमः:

Suta Goswami

S
Shiva

FAQs

It praises Shiva as the all-containing source (garbha) behind creation and dharma—so Linga worship is presented as honoring the Pati who sustains cosmic order, grants prosperity through righteousness, and leads the devotee toward liberation.

Shiva is portrayed as both transcendent cause and immanent support: the cosmic womb from which even Brahmā’s creative function arises, and the benevolent Lord who actively seeks jagat-hita (the welfare of all beings), guiding the pashu beyond pasha.

While not naming a specific rite, the epithets imply Pashupata-oriented sādhanā: aligning one’s life with dharma (dharmadhenu), seeking śiva-śāstra that yields kuśala (kuśalāgama), and following the sugati—Shiva’s auspicious path toward freedom from bondage.