देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
वीरेश्वरो वीरभद्रो वीरहा वीरभृद् विराट् वीरचूडामणिर्वेत्ता तीव्रनादो नदीधरः
vīreśvaro vīrabhadro vīrahā vīrabhṛd virāṭ vīracūḍāmaṇirvettā tīvranādo nadīdharaḥ
祂是毗雷湿伐罗(Vīreśvara),一切英勇威力之主;是毗罗跋陀罗(Vīrabhadra),吉祥之英雄;是诛灭敌对势力者;是负持并护佑勇者者;是毗罗吒(Virāṭ),遍满一切的宇宙广大。祂是英雄之冠宝与知者;其吼声炽烈;并负载、统御诸河——以主宰之力为帕提(Pati)净化缚魂(paśu),摧断系缚(pāśa)。
Suta Goswami
These names praise Shiva as Pati—the sovereign power behind the Linga—whose heroic protection and purifying force remove obstacles and inner bondage; chanting them is a stotra-aṅga that supports Linga-pūjā through nāma-smaraṇa.
It presents Shiva as Virāṭ (all-pervading cosmic reality) and Vettā (omniscient consciousness), who also manifests as fierce, protective power (tīvranāda, vīrabhṛt) to subdue adharmic forces and liberate the paśu from pāśa.
Nāma-japa of the Shiva Sahasranāma as an upāya in Pāśupata orientation—cultivating fearlessness, purification, and surrender to Pashupati alongside Linga-arcana.