अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
विटपनिचयलीनं नीलकण्ठाभिरामं मदमुदितविहङ्गं प्राप्तनादाभिरामम् कुसुमिततरुशाखालीनमत्तद्विरेफं नवकिसलयशोभाशोभितं प्रांशुशाखम्
viṭapanicayalīnaṃ nīlakaṇṭhābhirāmaṃ madamuditavihaṅgaṃ prāptanādābhirāmam kusumitataruśākhālīnamattadvirephaṃ navakisalayaśobhāśobhitaṃ prāṃśuśākham
那林苑隐没于重重树丛之中,因蓝喉尊主尼罗迦ṇṭha(即湿婆)的临在而分外可爱。群鸟欢腾,以清越鸣声充满其间。花枝之上,醉蜜之蜂依附嗡鸣;高高的枝柯又被新嫩芽叶的光彩所装点而熠熠生辉——此乃吉祥之林,堪为礼敬“主”(Pati)之所;彼主湿婆能松解“兽魂”(paśu)之系缚(pāśa)。
Suta Goswami
The verse sacralizes the setting of worship: the grove’s auspicious sounds, blossoms, and bees signify a purified kṣetra where the pashu approaches Pati through devotion, making the environment itself supportive of liṅga-arcana.
By invoking Nīlakaṇṭha, it points to Shiva’s compassionate mastery over poison and suffering—Pati who remains untouched yet protects beings—whose presence transforms the world into a harmonious field of consciousness.
It implies kṣetra-śuddhi and manas-śuddhi: preparing a pure place and a collected mind through Shiva-smarana and attentive listening (nāda), which aligns with Pāśupata orientation toward inner stillness and devotion.