अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
अनुगृह्य गणत्वं च प्रापयामास लीलया एतद्वः कथितं सर्वं कथासर्वस्वमादरात्
anugṛhya gaṇatvaṃ ca prāpayāmāsa līlayā etadvaḥ kathitaṃ sarvaṃ kathāsarvasvamādarāt
主施以恩慈,又以神圣的戏游(līlā)令(那位奉者)得证“伽那性”(gaṇatva)——成为湿婆侍从众伽那之一。故我怀着敬意,将这一切——此圣传之精髓——尽皆告知于汝等。
Suta Goswami
It highlights Śiva’s anugraha as the decisive factor: sincere devotion to the Lord (worship of the Liṅga as Pati) culminates in divine acceptance, symbolized here by gaṇatva—intimate proximity and service to Śiva.
Śiva appears as Pati who grants upliftment by sheer grace, and as līlā-maya—acting effortlessly and freely, beyond compulsion, bestowing spiritual status as a compassionate sovereign.
The verse points more to the fruit of Pāśupata-oriented devotion—Śiva’s grace breaking pāśa—than to a specific rite; the implied practice is steadfast bhakti and Śiva-sevā culminating in gaṇa-sevā (service in Śiva’s retinue).