Shloka 56

स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)

Devanagari script

गङ्गाधरं सुखासीनं चन्द्रशेखरमेव च

Transliteration

gaṅgādharaṃ sukhāsīnaṃ candraśekharameva ca

Translation

当观想湿婆——持圣恒河者（Gangādhara），安坐于寂静安乐；亦观想月冠者（Chandrashekhara），以明月为顶饰。

Word by Word

• गङ्गाधरं: the bearer of the Ganga

• सुखासीनं: seated comfortably/at ease (in tranquil posture)

• चन्द्रशेखरम्: he whose crest (śekhara) is the moon

• एव: indeed/only

• च: and

Speaker

Suta Goswami (narrating to the sages of Naimisharanya; a dhyana-stuti segment describing Shiva’s form)

Characters & Entities

• Shiva
• Ganga
• Chandra (Moon)

FAQs

What is the importance of this verse in the context of Linga worship?

It functions as a dhyāna-invocation: the devotee visualizes Shiva’s auspicious marks (Gaṅgā on His head and the moon as His crest) before offering worship to the Liṅga, aligning the mind with Pati (the Lord) prior to ritual.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is shown as Pati who effortlessly contains and regulates cosmic powers—Gaṅgā’s purifying force and the lunar principle—while remaining sukhāsīna, established in unshaken inner sovereignty and calm.

What ritualistic or Yogic practice is highlighted here?

Dhyāna (meditative visualization) is highlighted—steady contemplation of Shiva’s form as part of Pāśupata-oriented inner worship, preparing the pashu (soul) to loosen pāśa (bondage) through focused remembrance of Pati.