स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)
ज्ञानं विचारितं लब्ध्वा तत्रैव स विमुच्यते
jñānaṃ vicāritaṃ labdhvā tatraiva sa vimucyate
得由正思惟与如理观察而淬炼之智,系缚之魂当下即得解脱——就在那一觉悟之中——蒙主宰(Pati)之恩。
Suta Goswami
It teaches that true Linga-upasana culminates in jñāna grounded in vicāra; when Shiva-tattva is realized, liberation occurs immediately—showing worship is meant to ripen into direct insight.
Shiva is implied as Pati, the liberator: when knowledge is correctly discerned, the pashu is freed from pāśa in that very awareness, indicating Shiva-tattva as the immediate ground of moksha.
It highlights jñāna-vicāra (discriminative inquiry) as a core Pashupata-oriented practice—inner contemplation that cuts bondage, complementing external puja and vrata.