Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti
रथेन किं चेषुवरेण तस्य गणैश् च किं देवगणैश् च शंभोः पुरत्रयं दग्धुमलुप्तशक्तेः किमेतद् इत्याहुर् अजेन्द्रमुख्याः
rathena kiṃ ceṣuvareṇa tasya gaṇaiś ca kiṃ devagaṇaiś ca śaṃbhoḥ puratrayaṃ dagdhumaluptaśakteḥ kimetad ityāhur ajendramukhyāḥ
“他何须战车,又何须上妙之箭?商婆(Śambhu)何须侍从,又何须诸天之众?其神力从不减损——他独自便能焚毁三城(Tripura)。‘那么这一切究竟何意?’——无生者与因陀罗中最尊者(即梵天与诸天领袖)如是说道。”
Devas led by Brahma and Indra (as recounted within Suta’s narration)
It underscores Shiva’s alupta-śakti—his power is self-existent and not dependent on external aids—supporting Linga worship as devotion to the independent Pati rather than to contingent instruments.
Shiva is portrayed as the sovereign Pati whose śakti never wanes; even cosmic functions like destroying Tripura do not require support from devas, weapons, or vehicles—these are symbolic upāyas, not necessities.
A contemplative takeaway aligned with Pāśupata orientation: meditate on Shiva’s independence (svātantrya) and offer worship seeing all ritual implements as symbols, while the true refuge is the Pati beyond pasha (bondage).