Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti
मुहूर्ता बन्धुरास्तस्य शम्याश्चैव कलाः स्मृताः तस्य काष्ठाः स्मृता घोणा चाक्षदण्डाः क्षणाश् च वै
muhūrtā bandhurāstasya śamyāścaiva kalāḥ smṛtāḥ tasya kāṣṭhāḥ smṛtā ghoṇā cākṣadaṇḍāḥ kṣaṇāś ca vai
就此时间的计量而言,牟呼尔多(muhūrta)被教示为其“bandhurā”之单位;而沙弥耶(śamyā)被忆念为迦罗(kalā)。同样,更细微的分段被宣说为:迦湿吒(kāṣṭhā)、瞿那(ghoṇā)、阿叉檀陀(akṣa-daṇḍa),以及刹那(kṣaṇa)。
Suta Goswami (narrating the Purana to the sages of Naimisharanya)
It frames ritual time as a sacred, ordered continuum—useful for selecting muhūrtas and structuring Shiva-puja so the devotee (pashu) aligns action with the cosmic order upheld by Pati (Shiva).
By detailing time’s subdivisions, it implies that kāla is measurable and governed within creation, while Shiva-tattva as Pati stands as the transcendent ground that orders and witnesses time without being bound by it.
Kṣaṇa-awareness: training attention to the instant supports Pashupata-style discipline, while muhūrta and kalā divisions support precise timing in Shiva-puja and vrata observances.