यदुवंश-प्रवचनम्: हैहय-क्रोष्टु-वंशविस्तारः (कृतवीर्यार्जुनादि, ज्यामघ-विदर्भ-शात्वत-पर्यन्तम्)
जज्ञे चित्ररथस्तस्य पुत्रः कर्मभिर् अन्वितः अथ चैत्ररथो वीरो यज्वा विपुलदक्षिणः
jajñe citrarathastasya putraḥ karmabhir anvitaḥ atha caitraratho vīro yajvā vipuladakṣiṇaḥ
由他诞生了奇多罗车(Citraratha),其子具足善业功行。继而又有凯多罗车(Caitraratha),勇武之祭主,行吠陀祭而广施达克希那。其所示之法,终将引导个体之灵(paśu)趋向主宰Pati——湿婆——的恩慈。
Suta Goswami
It frames dharmic action—yajña and generous dakṣiṇā—as a purifying support that prepares the devotee for Śiva-bhakti and eventual orientation toward Linga-centered worship.
Implicitly, it presents Śiva as Pati—the supreme Lord—toward whom purified karma and dharma ultimately lead the paśu, culminating in divine grace (anugraha).
Vedic yajña with vipula-dakṣiṇā (abundant sacrificial gifting) is highlighted as a dharmic discipline that refines conduct and supports the Shaiva path.