वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)
वीणी च पणवी ताली नाली कलिकटुस् तथा सर्वतूर्यनिनादी च सर्वव्याप्यपरिग्रहः
vīṇī ca paṇavī tālī nālī kalikaṭus tathā sarvatūryaninādī ca sarvavyāpyaparigrahaḥ
祂是维那琴与鼓,是节拍与管音;祂亦是尖锐穿透之声。祂是一切乐器的共鸣,也是遍在之主,将万有摄持于自身之中。
Suta Goswami (narrating Shiva’s attributes to the sages of Naimisharanya)
It frames Shiva as sarva-vyāpī (all-pervading) and present even as sacred sound; thus Linga-pūjā is not limited to form alone—sound, mantra, and ritual resonance are also direct approaches to Pati.
Shiva-tattva is presented as the inner essence of nāda (cosmic vibration) and as the one who contains all phenomena—Pati who pervades and gathers the universe, while remaining its sovereign ground.
Nāda-oriented upāsanā: using mantra, rhythmic recitation, and attentive absorption in sound as aids in Pashupata-aligned meditation, turning sensory vibration into remembrance of Shiva.