Shloka 32
Adhyaya 59 — सूर्याद्यभिषेककथनम्
Surya and Related Abhisheka/ Cosmological Determinations
अंशुर् विवस्वांस्त्वष्टा च पर्जन्यो विष्णुरेव च वरुणो माघमासे तु सूर्य एव तु फाल्गुने
aṃśur vivasvāṃstvaṣṭā ca parjanyo viṣṇureva ca varuṇo māghamāse tu sūrya eva tu phālgune
依太阳名号的次第，他被称为：阿姆舒（Aṃśu）、毗婆斯梵（Vivasvān）、特瓦什特利（Tvaṣṭṛ）、帕尔贾尼亚（Parjanya）、毗湿奴（Viṣṇu）与伐楼那（Varuṇa）。在摩伽月（Māgha）他尤以“伐楼那”为名；在法尔古那月（Phālguna）则称为“苏利耶”（Sūrya）。
Suta Goswami (narrating the Purana to the sages of Naimisharanya)
FAQs
It maps month-wise solar epithets used to time vows and worship; in Shaiva practice, such calendrical naming supports disciplined Shiva-Puja (niyama), aligning the devotee (pashu) with cosmic order while honoring the Supreme Pati beyond all deities.
By listing multiple divine functions as names of one solar principle, the verse implies functional unity behind many forms; Shaiva Siddhanta reads this as a pointer that all such powers operate under the sovereignty of Shiva, the transcendent Pati who empowers the cosmos while remaining distinct from it.
Month-based observance (māsa-niyama): selecting names/mantras and timings for worship; it supports steady sadhana akin to Pashupata discipline—regularity, purity, and devotion—though the verse itself focuses on nomenclature rather than a specific yoga technique.