सूर्यरथनिर्णयः (चन्द्रस्य पक्षवृद्धिक्षयविधानम्)
इति श्रीलिङ्गमहापुराणे पूर्वभागे सूर्यरथनिर्णयो नाम पञ्चपञ्चाशत्तमो ऽध्यायः सूत उवाच वीथ्याश्रयाणि चरति नक्षत्राणि निशाकरः त्रिचक्रोभयतो ऽश्वश् च विज्ञेयस्तस्य वै रथः
iti śrīliṅgamahāpurāṇe pūrvabhāge sūryarathanirṇayo nāma pañcapañcāśattamo 'dhyāyaḥ sūta uvāca vīthyāśrayāṇi carati nakṣatrāṇi niśākaraḥ tricakrobhayato 'śvaś ca vijñeyastasya vai rathaḥ
如是,在《圣林伽大往世书》前分、名为“太阳之车的判定”一章中,苏多说道:“月神(尼沙迦罗)循星辰之道而行,载持诸宿。应知其车为三轮,且两侧皆有骏马牵引。”
Sūta (Sūta Gosvāmin)
By describing the ordered movement of the Moon and the nakṣatras, the verse frames the cosmos as a regulated manifestation—an effect (kārya) upheld by the Supreme Pati (Śiva). In Liṅga worship, this supports the contemplative insight that all time-cycles and ritual timings ultimately rest in Śiva’s governance.
Śiva-tattva is implied as the transcendent regulator (niyantṛ) behind cosmic rhythm: the Moon’s course and the star-paths are not random but structured. In Śaiva Siddhānta terms, this reflects Pati’s śakti ordering the worlds, while the pashus (souls) experience time through these celestial measures.
No specific pūjā-vidhi or Pāśupata-yoga limb is directly stated; however, the verse supports nakṣatra-based observances (vrata, dīkṣā timings) and yogic contemplation on kāla (time) as a manifestation within Śiva’s cosmic administration.