Shloka 4
जम्बूद्वीपस्य नववर्षविभागः रुद्रस्य अष्टक्षेत्रसन्निधिः नाभि-ऋषभ-भरतकथा
ज्येष्ठो नाभिर् इति ख्यातस् तस्य किंपुरुषो ऽनुजः हरिवर्षस्तृतीयस्तु चतुर्थो वै त्विलावृतः
jyeṣṭho nābhir iti khyātas tasya kiṃpuruṣo 'nujaḥ harivarṣastṛtīyastu caturtho vai tvilāvṛtaḥ
长子以“那毗”（Nābhi）著称。其弟之境名为“金普鲁沙”（Kiṃpuruṣa）；第三为“诃利伐沙”（Hari-varṣa），第四确为“伊罗弗利多”（Ilāvṛta）。
Suta Goswami (narrating to the sages of Naimisharanya)
FAQs
By defining cosmic regions and their order, the verse supports the Purana’s Shaiva worldview: the universe is a structured field where the Pashu (soul) performs dharma and Shiva-puja, moving toward Pati (Shiva) beyond Pasha (bondage).
Indirectly: the orderly division of realms reflects Shiva-tattva as the inner governor (Pati) of creation—transcendent yet immanent—within which all beings and worlds arise and are sustained.
No specific puja-vidhi or Pashupata Yoga technique is stated; the takeaway is the cosmological context that frames pilgrimage, mantra-japa, and Linga-arcana as practices performed within a divinely ordered cosmos.