Adhyaya 34: भस्ममहात्म्यं—अग्नीषोमात्मक-शिवतत्त्वं तथा पाशुपतव्रतप्रशंसा
इति श्रीलिङ्गमहापुराणे पूर्वभागे ऋषिवाक्यं नाम त्रयस्त्रिंशो ऽध्यायः श्रीभगवानुवाच एतद्वः सम्प्रवक्ष्यामि कथा सर्वस्वमद्य वै अग्निर्ह्यहं सोमकर्ता सोमश्चाग्निमुपाश्रितः
iti śrīliṅgamahāpurāṇe pūrvabhāge ṛṣivākyaṃ nāma trayastriṃśo 'dhyāyaḥ śrībhagavānuvāca etadvaḥ sampravakṣyāmi kathā sarvasvamadya vai agnirhyahaṃ somakartā somaścāgnimupāśritaḥ
如是,在《圣灵伽大往世书》前分之“仙人之言”第三十三章中,世尊宣说:“今日我将为汝等圆满宣示此一故事,乃教法之精髓。我实为阿耆尼(Agni),为苏摩(Soma)之作者;而苏摩亦依止于阿耆尼。”
Śrī Bhagavān (Shiva as the Supreme Pati speaking within the Purāṇic narration)
It frames Shiva (Pati) as the inner reality behind Vedic powers like Agni and Soma, implying that offerings through Agni and the Soma-principle ultimately culminate in Liṅga-centered worship of the Supreme.
Shiva-tattva is presented as the one consciousness-power that can speak as multiple cosmic functions—here, as Agni (transformative fire) and as the source of Soma (nourishing, lunar/nectar principle)—showing Pati as the ground of all devatās while remaining transcendent.
The verse highlights Vedic yajña logic—Agni as the carrier and Soma as the oblation/nectar—reinterpreted Shaivally: the sādhaka should see all ritual energies as dependent on Pati, a key contemplative move aligned with Pāśupata insight (Pati as the support of all).