लिङ्गार्चनविधिक्रमः—शुद्धि, न्यास, आसनकल्पना, अभिषेक, स्तोत्र-प्रदक्षिणा
Adhyaya 27
कुशाग्रमक्षतांश्चैव यवव्रीहितिलानि च आज्यसिद्धार्थपुष्पाणि भसितं चार्घ्यपात्रके
kuśāgramakṣatāṃścaiva yavavrīhitilāni ca ājyasiddhārthapuṣpāṇi bhasitaṃ cārghyapātrake
于阿尔伽供杯中,应置库沙草尖、阿克沙塔(不碎净米)、大麦、稻米与芝麻;并置诸花及以酥油调净之悉达尔他(白芥子),又加圣灰——以备阿尔伽,奉献于林伽礼拜;林伽乃主宰帕提(湿婆)之标识。
Suta Goswami (narrating Shiva-puja vidhi to the sages of Naimisharanya)
It specifies the arghya-pātra contents—kuśa, akṣata, grains, sesame, ghee-prepared siddhārtha, flowers, and bhasma—showing that Liṅga-pūjā is performed with purifying and auspicious substances that support mantra and sankalpa.
By directing arghya to the Liṅga as Pati, it implies Śiva as the sovereign Lord who receives offerings not out of need, but to uplift the paśu (bound soul) from pāśa (bondage) through sanctified, intention-filled worship.
A key element of Śaiva pūjā-vidhi is highlighted: preparing arghya with bhasma and pure substances—externally a ritual act, and internally a Pāśupata-aligned discipline of purity, steadiness, and devotion to the Liṅga.