मदनदाहः — पार्वतीतपः, स्वयंवरलीला, देवस्तम्भनं, दिव्यचक्षुर्दानम्
वायुः सोमस्तथेशानो रुद्राश् च मुनयस् तथा अश्विनौ द्वादशादित्या गन्धर्वा गरुडस् तथा
vāyuḥ somastatheśāno rudrāś ca munayas tathā aśvinau dvādaśādityā gandharvā garuḍas tathā
风神伐由、月神苏摩与伊舍那;诸鲁陀罗与诸牟尼圣贤;双阿湿毗尼、十二阿底提耶、乾闼婆以及迦楼罗——这一切皆列入天众之中,安立于主(帕提)所统摄的宇宙秩序。
Suta Goswami (narrating the Linga Purana tradition to the sages of Naimisharanya)
By listing major Vedic deities and celestial classes together, the verse frames them as subordinate powers within Shiva’s (Īśāna’s) cosmic governance—supporting Linga worship as devotion to the supreme Pati beyond all deva-functions.
Through the name Īśāna, Shiva-tattva is implied as lordship (aiśvarya): the supreme regulating principle under which all cosmic forces—wind, moon, solar deities, Rudras, and sages—operate.
The verse supports a Shaiva approach to ritual where devas are invoked as auxiliary powers while the offering is ultimately dedicated to the Linga (Pati); yogically, it encourages the pashu to transcend pasha by recognizing all powers as expressions under Shiva’s sovereignty.