Kurma Purana — Uttara Bhaga, Shloka 2
Naimittika-pralaya and the Theology of Kāla: Seven Suns, Saṃvartaka Fire, Flood, and Varāha Kalpa
मुनय ऊचुः कथिता भवता धर्मा मोक्षज्ञानं सविस्तरम् / लोकानां सर्गविस्तारं वंशमन्वन्तराणि च
munaya ūcuḥ kathitā bhavatā dharmā mokṣajñānaṃ savistaram / lokānāṃ sargavistāraṃ vaṃśamanvantarāṇi ca
诸牟尼说道：“你已为我们详尽开示了达摩与通向解脱（moksha）的智慧；又讲述了诸世界创造的广大展开、王族世系，以及相继而来的诸摩奴劫（Manvantara）。”
The sages (Munis)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it frames mokṣa-jñāna as a distinct topic already taught—implying liberation is attained through true knowledge (jñāna) beyond mere ritual and narrative cosmology.
No specific practice is named in this verse; it signals a transition where dharma and mokṣa-jñāna (often linked with yoga and inner discipline in the Kurma Purana’s teaching style) have already been expounded.
It does not explicitly mention Shiva or Vishnu; however, its puranic framing—dharma, mokṣa-jñāna, and cosmic cycles—matches the Kurma Purana’s broader integrative approach where sectarian teachings are harmonized within a single liberative aim.