Prāyaścitta for Theft, Forbidden Foods, Impurity, and Ritual Lapses; Tīrtha–Vrata Remedies; Pativratā Mahātmyam via Sītā and Agni
स्यादेतत् त्रिगुणं बाह्वोर्मूर्ध्नि च स्याच्चतुर्गुणम् / स्नात्वा जपेद् वा सावित्रीं श्वभिर्दष्टो द्विजोत्तमः
syādetat triguṇaṃ bāhvormūrdhni ca syāccaturguṇam / snātvā japed vā sāvitrīṃ śvabhirdaṣṭo dvijottamaḥ
若为群犬所咬,二次生者之最胜者:咬在臂上则此净行行三倍,咬在头上则行四倍;或沐浴之后诵持萨维特丽(Sāvitrī,即伽雅特丽咒)以求清净。
Sūta (narrator) conveying the dharma/prāyaścitta instructions of the Kurma Purana tradition
Primary Rasa: shanta
Secondary Rasa: bhayanaka
This verse is primarily dharma-vidhi (ritual law) rather than metaphysics; it implies that purity is restored through disciplined action (snāna) and mantra-japa, which in the Purāṇic worldview supports inner clarity conducive to realizing the Self.
It highlights japa—specifically Sāvitrī/Gāyatrī repetition—paired with snāna (ritual bathing). In Kurma Purana practice, mantra-japa functions as a purificatory discipline that also steadies attention, aligning with broader yogic restraint even when taught in a prāyaścitta context.
The verse does not directly mention Śiva or Viṣṇu; it reflects the shared Purāṇic synthesis where Vedic mantra (Sāvitrī) and dharmic purification are upheld across Śaiva–Vaiṣṇava traditions as common means of restoring ritual and mental purity.