Kurma Purana — Uttara Bhaga, Shloka 53
Aśauca-vidhi — Rules of Birth/Death Impurity, Sapinda Circles, and Śrāddha Sequence
प्रेतीभूतं द्विजं विप्रो यो ऽनुगच्छत कामतः / स्नात्वा सचैलं स्पृष्ट्वाग्निं घृतं प्राश्य विशुध्यति
pretībhūtaṃ dvijaṃ vipro yo 'nugacchata kāmataḥ / snātvā sacailaṃ spṛṣṭvāgniṃ ghṛtaṃ prāśya viśudhyati
若一位婆罗门明知其为已成饿鬼（preta）的二次生者，却因欲念而随行，则当穿衣沐浴、触火，然后食用酥油（ghṛta），由此得以清净。
Sūta (narrating traditional dharma and prāyaścitta teachings as received from the Kurma Purana tradition)
Primary Rasa: bhayanaka
Secondary Rasa: shanta
FAQs
It does not directly teach ātman-metaphysics; it frames spiritual life through śauca (purity) and prāyaścitta, implying that inner clarity and dharmic discipline support higher realization taught elsewhere (including the Ishvara Gītā portion of the Kurma Purana).
No seated meditation is described; instead, it highlights yogic discipline in conduct—ritual bathing, contact with purifying fire (agni), and regulated intake (ghee)—as a dharmic purification that supports sādhana by restoring ritual and mental fitness.
It does not mention Śiva or Viṣṇu explicitly; it reflects the Purana’s broader synthesis by treating dharma (purity, expiation, and agni-rite) as a shared sacred framework within which both Śaiva and Vaiṣṇava paths operate.