Brahmā’s Lotus-Birth, the Sealing of the Cosmic Womb, and the Epiphany of Parameśvara
Hari–Hara Samanvaya
भवान् सर्वात्मको ऽनन्तः सर्वेषां परमेश्वरः / सर्वभूतान्तरात्मा वै परं बह्म सनातनम्
bhavān sarvātmako 'nantaḥ sarveṣāṃ parameśvaraḥ / sarvabhūtāntarātmā vai paraṃ bahma sanātanam
汝是一切之自性,乃无尽者——为众生之至上主。诚然,汝是万有之内在我,是永恒至上的梵(Brahman)。
A devotee/sage addressing Lord Kurma (Vishnu) in praise
Primary Rasa: shanta
Secondary Rasa: adbhuta
It identifies the Supreme as sarvātmaka—present as the very Self of all—and as sarvabhūtāntarātmā, the indwelling consciousness within every being, equating that reality with eternal, supreme Brahman.
The verse supports inner-directed meditation (antar-mukhatā): contemplating the Lord as the indwelling Ātman in all beings—an essential basis for Purāṇic yoga and Pāśupata-oriented devotion where realization comes through recognizing the one Lord within.
By calling the addressed deity both Parameśvara and supreme Brahman dwelling in all, it frames the Supreme beyond sectarian limits—consistent with the Kurma Purana’s synthesis in which the one Brahman/Ishvara is revered through both Shaiva and Vaishnava forms.