Brahmā’s Lotus-Birth, the Sealing of the Cosmic Womb, and the Epiphany of Parameśvara
Hari–Hara Samanvaya
मयि पश्य जगत् कृत्स्नं त्वां च लोकपितामहम् / सपर्वतमहाद्वीपं समुद्रैः सप्तभिर्वृतम्
mayi paśya jagat kṛtsnaṃ tvāṃ ca lokapitāmaham / saparvatamahādvīpaṃ samudraiḥ saptabhirvṛtam
于我之中观见整个宇宙——亦当观见汝自身,噢,诸世界之祖父。(观)诸大洲与群山,周匝为七海所环绕。
Lord Kurma (Vishnu/Narayana) instructing the cosmic vision
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents the Lord as the inner ground in which the whole cosmos is contained and can be directly ‘seen’—a classic Purāṇic expression of the Supreme Self as the all-supporting reality that includes even Brahmā within its scope.
The verse points to contemplative viśvarūpa-dhyāna—meditation on the Lord as the totality of the universe—supporting one-pointed absorption (ekāgratā) where the yogin recognizes the world as resting in the Divine.
By declaring the Supreme as the all-containing ground of creation, it aligns with the Kurma Purana’s non-sectarian synthesis: the highest reality transcends names and forms, allowing Shaiva and Vaishnava theologies to converge in the one Supreme Lord.