Kurma Purana — Purva Bhaga, Shloka 21
Tāmasa Sarga, the Androgynous Division of Brahmā, and the Lineages of Dharma and Adharma
पुष्ट्या लाभः सुतश्चापि मेधापुत्रः श्रुतस्तथा / क्रियायाश्चाभवत् पुत्रो दण्डः समय एव च
puṣṭyā lābhaḥ sutaścāpi medhāputraḥ śrutastathā / kriyāyāścābhavat putro daṇḍaḥ samaya eva ca
由滋养（Puṣṭi）生一子名“得”（Lābha）。同样，由慧智（Medhā）生“闻”（Śruta），即所闻之学。又由行持（Kriyā）生二子：杖罚与权威（Daṇḍa）以及约法与成规（Samaya）。
Sūta (narrator) recounting the Purāṇic genealogy to the sages
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it frames the moral-cosmic order as arising from personified virtues (Puṣṭi, Medhā, Kriyā), implying that inner qualities and right action sustain dharma—an essential preparatory ground for realizing the Atman taught elsewhere in the Kurma Purana.
No specific technique is taught here; the verse supplies the ethical infrastructure for sādhanā—medhā (clarity), śruta (scriptural learning), kriyā (disciplined practice), and daṇḍa/samaya (self-restraint and rule-governed conduct) that support Yoga and Purāṇic dharma.
This verse is not a direct Shiva–Vishnu unity statement; it complements the Kurma Purana’s synthesis by grounding both Shaiva and Vaishnava paths in shared dharmic principles—right action (kriyā), discipline (daṇḍa), and established observance (samaya).