Sapta-dvīpa Cosmography and the Vision of Śvetadvīpa–Vaikuṇṭha
एकान्तिनो निरालम्बा महाभागवताः परे / पश्यन्ति परमं ब्रह्म विष्णवाख्यं तमसः परं
ekāntino nirālambā mahābhāgavatāḥ pare / paśyanti paramaṃ brahma viṣṇavākhyaṃ tamasaḥ paraṃ
那些至上的薄伽梵奉者,专一归向而不依外缘,得见至上梵,名为毗湿奴(Viṣṇu),超越无明之暗。
Lord Kurma (Vishnu) teaching in the Ishvara Gita section
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents the Supreme Reality as Parabrahman—transcending tamas (ignorance)—and indicates that realized devotees directly “see” that Absolute, here named Viṣṇu, implying a non-dual realization where the highest truth is beyond mental darkness.
The verse highlights ekānta-bhakti (one-pointed devotion) coupled with inner independence (nirālamba)—a yogic inwardness where reliance on external props is dropped and direct realization (darśana) of Brahman becomes possible, aligning devotion with contemplative insight.
By identifying the Supreme Brahman with the name Viṣṇu while speaking in the Ishvara Gita’s integrative theology, it supports the Purana’s synthesis: the highest Lord is one Absolute, approached through devotion and yoga beyond sectarian division.