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Kurma Purana — Purva Bhaga, Shloka 3

Cosmic Realms Above Dhruva, the Pātālas Below, and the Foundation of Pralaya

Ananta–Kāla

जलोकात् तपोलोकः कोटित्रयसमन्वितः / वैराजास्तत्र वै देवाः स्थिता दाहविवर्जिताः

jalokāt tapolokaḥ koṭitrayasamanvitaḥ / vairājāstatra vai devāḥ sthitā dāhavivarjitāḥ

越过彼界有苦行天(Tapoloka),广达三拘胝;彼处确有毗罗阇诸天安住其间,远离灼烧之苦——无热恼、无衰败、无痛苦。

ja-lokātfrom (that) world
ja-lokāt:
Apadana (अपादान)
TypeNoun
Rootja (प्रातिपदिक) + loka (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन
tapo-lokaḥTapoloka
tapo-lokaḥ:
Karta (कर्ता)
TypeNoun
Roottapas (प्रातिपदिक) + loka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
koṭi-traya-samanvitaḥendowed with three koṭis
koṭi-traya-samanvitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkoṭi (प्रातिपदिक) + traya (प्रातिपदिक) + samanvita (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (agreeing with ‘tapolokaḥ’)
vairājāḥthe Vairājas
vairājāḥ:
Karta (कर्ता)
TypeNoun
Rootvairāja (प्रातिपदik)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय; निश्चयार्थ/पदार्थ-निपात (particle of emphasis)
devāḥgods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
sthitāḥstanding/abiding
sthitāḥ:
Karta (कर्ता)
TypeAdjective
Root√sthā (धातु)
Formकृदन्त; भूतकृदन्त/क्त, पुंलिङ्ग, प्रथमा, बहुवचन
dāha-vivarjitāḥfree from burning/heat
dāha-vivarjitāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdāha (प्रातिपदिक) + vivarjita (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन (agreeing with ‘devāḥ’)

Sūta (narrating the cosmological teaching within the Purāṇic dialogue)

Primary Rasa: adbhuta

Secondary Rasa: shanta

T
Tapoloka
V
Vairāja devas
V
Virāj

FAQs

Indirectly, by describing Tapoloka as a realm of tapas where beings are “free from burning,” the verse gestures to liberation as freedom from afflictive conditions; this aligns with the Purāṇic ideal that realization of the Self culminates in transcendence of suffering and decay.

Tapoloka is defined by tapas—disciplined austerity, restraint, and contemplation. In the Kurma Purana’s broader Shaiva-Vaishnava synthesis, such tapas supports Yoga-sādhana (sense-control, steadiness of mind, and meditative absorption) aimed at becoming untouched by “dāha” (inner and outer torment).

While not naming Shiva or Vishnu explicitly, it reflects a shared Purāṇic soteriology: through tapas and yogic purity one reaches states free from affliction—an ideal upheld across both Shaiva (Pāśupata-oriented) and Vaishnava streams that the Kurma Purana harmonizes.