Kurma Purana — Purva Bhaga, Shloka 17
Dvīpa-Varṣa Vibhāga and the Priyavrata–Agnīdhra Lineage
Cosmic Geography and Royal Succession
जलदं जलदस्याथ वर्षं प्रथममुच्यते / कुमारस्य तु कौमारं तृतीयं सुकुमारकम्
jaladaṃ jaladasyātha varṣaṃ prathamamucyate / kumārasya tu kaumāraṃ tṛtīyaṃ sukumārakam
名为阇罗陀（Jalada）者，其第一方域称“阇罗陀”。至于库玛罗（Kumāra），其第三阶段名为“童子期”（Kaumāra），亦称“柔少”（Sukumāraka）。
Sūta (narrator) conveying Purāṇic enumeration/traditional nomenclature in the Kurma Purana’s discourse
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
This verse is not directly metaphysical; it functions as a dharma-oriented classification of human stages by conventional names, which supports disciplined living (āśrama-style order) rather than explicit ātma-tattva teaching.
No specific yogic practice is taught in this line; its practical import is preparatory—clear stage-definitions help align duties and self-restraint appropriate to one’s age, a foundation for later Purāṇic yoga and vrata disciplines.
It does not explicitly address Shiva–Vishnu unity; it is a neutral, encyclopedic naming of stages. The Kurma Purana’s synthesis appears more strongly in its later doctrinal and devotional sections (including Ishvara Gita themes).