Kurma Purana — Purva Bhaga, Shloka 21
Kali-yuga Doṣas, the Supremacy of Rudra as Refuge, and the Closure of the Manvantara Teaching
वाहनस्थान् समावृत्य शूद्राञ् शूद्रोपजीविनः / सेवन्ते ब्राह्मणास्तत्र स्तुवन्ति स्तुतिभिः कलौ
vāhanasthān samāvṛtya śūdrāñ śūdropajīvinaḥ / sevante brāhmaṇāstatra stuvanti stutibhiḥ kalau
在迦梨时代，依首陀罗供养而活的婆罗门，将围聚于车乘停放之处；在那里他们侍奉首陀罗，并以谄媚颂词加以称赞。
Sūta (narrating the Kurma Purana’s Kali-yuga characteristics as taught in the Purāṇic dialogue)
Primary Rasa: bibhatsa
Secondary Rasa: raudra
FAQs
It does not directly teach Ātman-doctrine; instead it diagnoses Kali-yuga as a time when outer social roles (varṇa-dharma) become distorted—implying the need to return to inner discipline and dharmic integrity taught elsewhere in the Kurma Purana.
No specific practice is named in this verse; it functions as a warning-sign of Kali. In the Kurma Purana’s broader framework, such decline is countered by sādhana—especially devotion and yogic restraint aligned with Śiva–Nārāyaṇa oriented dharma (often discussed alongside Pāśupata-style discipline in later sections).
It does not explicitly mention Śiva or Viṣṇu; its teaching is ethical-social. Within the Purāṇa’s synthesis, restoring dharma through devotion to the one Supreme (Śiva–Viṣṇu non-sectarian unity) is presented as the corrective to Kali-yuga disorder.