Yuga-Dharma: The Four Ages, Decline of Dharma, and the Rise of Social Order
निर्वेदाज्जायते तेषां दुः खमोक्षविचारणा / विचारणाच्च वैराग्यं वैराग्याद् दोषदर्शनम्
nirvedājjāyate teṣāṃ duḥ khamokṣavicāraṇā / vicāraṇācca vairāgyaṃ vairāgyād doṣadarśanam
由厌离(nirveda),他们便生起对苦与解脱(mokṣa)的省思;由省思而得离贪(vairāgya),由离贪而起“见过”(doṣa-darśana),明见世间生活之诸过失。
Lord Kurma (Vishnu) instructing in a Shaiva-Vaishnava synthesis on the path of liberation
Primary Rasa: shanta
Secondary Rasa: karuna
By mapping the inner progression from disillusionment to inquiry and dispassion, the verse implies that liberation comes through discernment (viveka) that turns awareness away from transient defects and toward the stable reality sought as moksha—i.e., the Self beyond suffering.
It emphasizes the preparatory discipline for Yoga: nirveda (turning away from compulsive enjoyment), vicāra (reflective inquiry into duḥkha and mokṣa), and vairāgya (detachment). In Kurma Purana-style sādhanā, these function as foundations for steadier meditation and devotion aligned with Pāśupata-oriented restraint and insight.
Though not naming Shiva directly, the verse reflects the Kurma Purana’s non-sectarian synthesis: the same liberating discipline (vicāra and vairāgya) is valid in both Vaishnava and Shaiva frameworks, supporting a unified soteriology rather than a divisive theology.