Kṛṣṇa’s Departure, Kali-yuga Dharma, and the Prohibition of Śiva-Nindā
Hari–Hara Samanvaya
ये तु दक्षाध्वरे शप्ता दधीयेन द्विजोत्तमाः / भविष्यन्ति कलौ भक्तैः परिहार्याः प्रयत्नतः
ye tu dakṣādhvare śaptā dadhīyena dvijottamāḥ / bhaviṣyanti kalau bhaktaiḥ parihāryāḥ prayatnataḥ
至于在达克沙祭祀中被达地迦(Dadhīca)所诅咒的诸位二生上首——当迦梨时代来临之时——虔信之人当以刻意之勤,谨慎回避他们。
Lord Kūrma (Vishnu) instructing (within the Kurma Purana narrative to the sages/Indradyumna stream of discourse)
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Indirectly: it prioritizes devotion grounded in discernment (viveka). The Atman-oriented devotee safeguards spiritual clarity by avoiding cursed/adharmic influences that obstruct inner realization.
A foundational discipline supportive of Yoga: saṅga-tyāga (avoiding harmful association). In the Kurma Purana’s yogic-ethical frame, purity of company sustains mantra-japa, dhyāna, and steadiness in bhakti.
By emphasizing dharma and devotion over sectarian identity: the teaching aligns with the Purana’s Shaiva-Vaishnava synthesis—true devotion (to Īśvara) includes ethical discernment, regardless of external labels.