Viṣṇu at Upamanyu’s Āśrama: Pāśupata Tapas, Darśana of Śiva, and Boons from Devī
तस्मादिहैव देवेशं तपस्तप्त्वा महेश्वरम् / द्रष्टुमर्हसि विश्वेशमुग्रं भीमं कपर्दिनम्
tasmādihaiva deveśaṃ tapastaptvā maheśvaram / draṣṭumarhasi viśveśamugraṃ bhīmaṃ kapardinam
因此,就在此地,你当为诸天之主——大自在天(Mahādeva)——修持苦行与戒行;如此,你便堪得瞻见宇宙之主:那位凶猛、令人敬畏的卡帕尔丁(Kapardin,结发之湿婆)。
Lord Kurma (Vishnu) speaking (instructional narration within the Purva-bhaga)
Primary Rasa: vira
Secondary Rasa: bhayanaka
It presents the Supreme as īśvara—“Lord of gods” and “Lord of the universe”—knowable through direct vision (darśana) when one is purified by tapas, implying realization is experiential rather than merely conceptual.
Tapas (austerity/discipline) is emphasized as a purificatory limb aligned with Pāśupata-oriented sādhana: sustained self-restraint, endurance, and focused devotion culminating in darśana of Mahādeva.
With Lord Kūrma (Viṣṇu) directing the aspirant toward Śiva as Viśveśa, it reflects the Purāṇic synthesis where devotion to one Supreme Lord supports realization of the other—unity in function and ultimate divinity.