Genealogies from Purūravas to the Haihayas; Jayadhvaja’s Vaiṣṇava Resolve, Sage-Adjudication, and the Slaying of Videha
तमब्रवीद् राजपुत्रः कृष्णो मतिमतां वरः / यदर्जुनो ऽस्मज्जनकः स्वधर्मं कृतवानिति
tamabravīd rājaputraḥ kṛṣṇo matimatāṃ varaḥ / yadarjuno 'smajjanakaḥ svadharmaṃ kṛtavāniti
于是王子黑天(Kṛṣṇa),智者之最,说道:“因为阿周那——我们的先祖——已履行了自己的本分法(svadharma)。”
Prince Krishna
Primary Rasa: vira
Secondary Rasa: shanta
Indirectly: it emphasizes disciplined action (svadharma) as a purifier of the mind, which in the Purāṇic-Yogic framework prepares one for Self-knowledge rather than defining Ātman explicitly.
The verse highlights karma aligned with svadharma as a foundational limb of spiritual discipline—ethical action and duty as preparation for higher Yoga (including Pāśupata-oriented restraint and devotion found elsewhere in the Kūrma Purāṇa).
Not directly; its dharma emphasis aligns with the Kūrma Purāṇa’s broader Shaiva–Vaishnava synthesis where right action and devotion are shared means, regardless of whether one approaches Īśvara as Śiva or Viṣṇu.