Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti
शुश्रूषैव द्विजातीनां शूद्राणां धर्मसाधनम् / कारुकर्म तथाजीवः पाकयज्ञो ऽपि धर्मतः
śuśrūṣaiva dvijātīnāṃ śūdrāṇāṃ dharmasādhanam / kārukarma tathājīvaḥ pākayajño 'pi dharmataḥ
对首陀罗而言,恭敬勤诚地侍奉二生者,本身即是成就达摩之道。同样,以巧艺手作维生,乃至在家行“熟食祭”(pākayajña),亦被认可为合乎正法。
Lord Kurma (Vishnu) instructing on dharma
Primary Rasa: shanta
Secondary Rasa: karuna
It does not define Ātman directly; it frames dharma as disciplined action and rightful livelihood, implying that spiritual progress is supported by ethically ordered conduct within one’s station.
No explicit yogic technique is taught; the verse emphasizes karma-yoga–like foundations—service, honest work, and sanctified daily rites (pākayajña)—as preparatory disciplines that steady the mind for higher practice.
It does not name Śiva directly; consistent with the Kurma Purana’s synthesis, it presents dharma as the shared ground on which later Śaiva-Vaiṣṇava spiritual teachings (including Pāśupata-oriented discipline) are built.