Genealogies of Kaśyapa and Pulastya; Rise of Brahmavādin Lines and Rākṣasa Branches
स तासु जनयामास स्वस्त्यात्रेयान् महौजसः / वेदवेदाङ्गनिरतांस्तपसा हतकिल्बिषान्
sa tāsu janayāmāsa svastyātreyān mahaujasaḥ / vedavedāṅganiratāṃstapasā hatakilbiṣān
由那些妻子,他生下了名为“吉祥阿特利耶”(Svastyātreya)的诸子,具大威力;勤修吠陀与吠陀支分(Vedāṅga),并以苦行净除罪垢。
Sūta (narrator) recounting Purāṇic genealogy to the sages
Primary Rasa: vira
Secondary Rasa: shanta
Indirectly: it emphasizes inner purification (sin removed by tapas) and Vedic discipline as prerequisites for higher realization—conditions traditionally linked to steady knowledge of the Self.
Tapas (austerity/ascetic discipline) is foregrounded as a yogic purifier, paired with sustained engagement in śruti (Veda) and śāstra-support (Vedāṅgas), aligning with the Kurma Purana’s dharma-based spiritual training.
This verse is not explicitly sectarian; it presents a shared dharmic ideal—purification through tapas and Vedic commitment—compatible with the Kurma Purana’s broader Shaiva–Vaishnava synthesis rather than emphasizing difference.