Kurma Purana — Purva Bhaga, Shloka 14
Dakṣa’s Progeny, Nṛsiṃha–Varāha Avatāras, and Andhaka’s Defeat
Hari–Hara–Śakti Synthesis
कुमारो ह्यनलस्यासीत् सेनापतिरिति स्मृतः / देवलो भगवान् योगी प्रत्यूषस्याभवत् सुतः / विश्वकर्मा प्रभासस्य शिल्पकर्ता प्रजापतिः
kumāro hyanalasyāsīt senāpatiriti smṛtaḥ / devalo bhagavān yogī pratyūṣasyābhavat sutaḥ / viśvakarmā prabhāsasya śilpakartā prajāpatiḥ
库玛罗确为阿那拉之子，常被忆念为天军统帅。德瓦罗，这位可敬的瑜伽行者，生为普拉秋沙之子。毗湿瓦羯摩——普拉婆娑之子——乃般若波底，天界工匠，造作圣像与神圣诸工。
Sūta (narrating Purāṇic genealogy to the assembled sages)
Primary Rasa: adbhuta
Secondary Rasa: vira
FAQs
This verse is primarily genealogical, mapping divine functions (war-leadership, yoga-sainthood, sacred craftsmanship) to specific progenitors; it implies an ordered cosmos where roles manifest through divinely sanctioned lineages rather than giving a direct Ātman doctrine.
No practice is taught directly, but Devala is explicitly called a yogī, signaling the Purāṇic ideal that realized sages arise within cosmic lineages and that yoga is a recognized, authoritative path within the Kurma Purana’s broader dharma-and-yoga framework.
Indirectly: by presenting Kumāra (often associated with Śaiva traditions) and other divine figures within a shared Purāṇic cosmology, it supports the Kurma Purana’s integrative stance where sectarian deities and their functions coexist within one sacred order.