Dakṣa-yajña-bhaṅgaḥ — Dadhīci’s Teaching and the Destruction of Dakṣa’s Sacrifice
यो विष्णुः स स्वयं रुद्रो यो रुद्रः स जनार्दनः / इति मत्वा यजेद् देवं स याति परमां गतिम्
yo viṣṇuḥ sa svayaṃ rudro yo rudraḥ sa janārdanaḥ / iti matvā yajed devaṃ sa yāti paramāṃ gatim
彼为毗湿奴者,即是鲁陀罗自身;彼为鲁陀罗者,即是阇那尔达那。了知如是,当礼敬奉事神圣;其人得至至上归趣。
Narrator (Purāṇic voice) teaching sectarian harmony as Kurma Purana doctrine
Primary Rasa: shanta
Secondary Rasa: vira
It points to a single supreme reality expressed as both Viṣṇu and Rudra; realizing this non-sectarian oneness supports liberation as the highest goal.
The verse emphasizes jñāna-based bhakti—right understanding (iti matvā) leading to worship (yajet). In Kurma Purana’s yogic frame, this aligns devotion with discriminative insight, a foundation for liberation-oriented practice.
It declares identity rather than difference: Viṣṇu is Rudra and Rudra is Janārdana, promoting Hari-Hara unity and discouraging divisive sectarianism.