Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
एतावदुक्त्वा विज्ञानं दत्त्वा हिमवते स्वयम् / स्वं रूपं दर्शयामास दिव्यं तत् पारमेश्वरम्
etāvaduktvā vijñānaṃ dattvā himavate svayam / svaṃ rūpaṃ darśayāmāsa divyaṃ tat pārameśvaram
如是宣说并赐予喜马伐特真实的明辨之后,主宰亲自显现自身之相——神圣、超越、至上自在的帕拉梅湿伐罗。
Narrator (Purana narrator describing the Lord’s act of revelation to Himavat)
Primary Rasa: adbhuta
Secondary Rasa: shanta
It links realization (vijñāna) with direct divine manifestation: the Supreme is not merely inferred intellectually but is knowable through awakened discernment culminating in vision of the transcendent Lord.
The verse emphasizes the fruit of disciplined practice taught earlier in the Ishvara Gita—vijñāna (realized knowledge) that ripens into direct darśana, a hallmark of Pāśupata-oriented devotion and contemplation.
By using the title “Parameśvara” for the revealing Lord within the Ishvara Gita setting, it supports the Kurma Purana’s non-sectarian synthesis where the supreme divinity is expressed through unified Shaiva–Vaishnava theological language.