Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
शक्तयो गिरजा देवी शक्तिमन्तो ऽथ शङ्करः / विशेषः कथ्यते चायं पुराणे ब्रह्मवादिभिः
śaktayo girajā devī śaktimanto 'tha śaṅkaraḥ / viśeṣaḥ kathyate cāyaṃ purāṇe brahmavādibhiḥ
诸般神力(śakti)即吉利迦女神(Girijā Devī,帕尔瓦蒂),而持有诸力者(śaktimān)则为商羯罗(Śaṅkara)。此一特定分别,由阐明梵(Brahman)者在《往世书》中宣说。
Lord Kurma (Vishnu), teaching within the Ishvara Gita discourse
Primary Rasa: shanta
Secondary Rasa: vira
By distinguishing śakti (power) from śaktimān (the possessor of power), it points to an underlying conscious Lord as the basis of manifest energies—an approach used by brahmavādins to indicate Brahman/Iśvara as the ultimate ground behind all functions.
The verse supports Pāśupata-style contemplation where the practitioner meditates on Iśvara as the conscious śaktimān while recognizing śaktis as His operative energies—helping steady devotion (bhakti) and discernment (viveka) in worship and meditation.
Within the Ishvara Gita’s synthetic theology, it affirms a Brahman-centered reading: Śiva is presented as the śaktimān with Devī as śakti, while the teaching voice (Kurma/Vishnu) endorses this as Purāṇic Brahman-doctrine—supporting non-contradiction and unity of sectarian forms.