Kurma Purana — Purva Bhaga, Shloka 189
Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
ऐन्द्री त्रैलोक्यनमिता वैष्णवी परमेश्वरी / प्रद्युम्नदयिता दान्ता युग्मदृष्टिस्त्रिलोचना
aindrī trailokyanamitā vaiṣṇavī parameśvarī / pradyumnadayitā dāntā yugmadṛṣṭistrilocanā
她是因陀罗之力——阿因德丽（Aindrī），为三界所礼敬；她是毗湿奴圣力——毗湿奴妃（Vaiṣṇavī），至上的女主。她为普拉丢姆那（Pradyumna）所爱，克己安定；以双重观照而见，并具三眼。
Lord Kūrma (as narrator/teacher in the Ishvara Gita context, presenting a Devī-stuti aligned with Shaiva–Vaishnava unity)
Primary Rasa: vira
Secondary Rasa: adbhuta
FAQs
By naming the Goddess as Parameśvarī and as the unified śakti behind multiple divine functions (Aindrī, Vaiṣṇavī), the verse implies one supreme reality manifesting through diverse powers—an integrative, non-sectarian vision consistent with the Ishvara Gita’s theism.
The key yogic marker is dāntā—sense-control and inner discipline—foundational for Pāśupata-aligned practice; the “three-eyed” epithet also signals higher insight (jñāna-dṛṣṭi) cultivated through meditation and restraint.
Calling her Vaiṣṇavī while also attributing the three-eyed motif (often Shaiva) presents a shared symbolic field: one supreme śakti supports both Vaiṣṇava and Shaiva theologies, reinforcing the Kurma Purana’s unity-of-Iśvara approach.