Madhu–Kaiṭabha, Nārāyaṇa’s Yoga-Nidrā, Rudra’s Manifestation, and the Aṣṭamūrti–Trimūrti Teaching
मरीचिभृग्वङ्गिरसं पुलस्त्यं पुलहं क्रतुम् / दक्षमत्रिं वसिष्ठं च सो ऽसृजद् योगविद्यया
marīcibhṛgvaṅgirasaṃ pulastyaṃ pulahaṃ kratum / dakṣamatriṃ vasiṣṭhaṃ ca so 'sṛjad yogavidyayā
凭借瑜伽智力之威,他遂化生出摩利支(Marīci)、婆利古(Bhṛgu)、安祇罗(Aṅgiras)、普罗悉底耶(Pulastya)、普罗诃(Pulaha)、克罗都(Kratu)、达刹(Dakṣa)、阿底利(Atri)与婆悉吒(Vasiṣṭha)。
Narrator (Purāṇic recitation tradition; contextually Vyāsa/Sūta-style narration describing cosmic creation)
Primary Rasa: adbhuta
Secondary Rasa: vira
It presents creation as arising through yogavidyā—inner sovereign power—implying that the highest principle is not merely material causation but conscious, self-mastered intelligence capable of emanation.
The verse highlights yogavidyā as siddhi-like mastery: Yoga is treated as a disciplined spiritual science whose concentrated power can manifest effects, aligning with Purāṇic Yoga-shāstra themes later systematized in Pāśupata-oriented teachings.
By framing creation through yogic sovereignty rather than sectarian exclusivity, the text supports the Kurma Purana’s synthetic theology where the supreme Lord (whether addressed as Hari or Hara in broader context) operates through the same yogic, transcendent agency.