Srimad Bhagavatam — Tritiya Skandha, Shloka 13
The Lord’s Supervision of Embodiment: Fetal Development, Womb-Suffering, and the Jīva’s Prayer (Garbha-stuti) — and the Trap of Māyā
यस्त्वत्र बद्ध इव कर्मभिरावृतात्मा भूतेन्द्रियाशयमयीमवलम्ब्य मायाम् । आस्ते विशुद्धमविकारमखण्डबोधम् आतप्यमानहृदयेऽवसितं नमामि ॥ १३ ॥
yas tv atra baddha iva karmabhir āvṛtātmā bhūtendriyāśayamayīm avalambya māyām āste viśuddham avikāram akhaṇḍa-bodham ātapyamāna-hṛdaye ’vasitaṁ namāmi
我本清净之灵，今因业力似被系缚，依托由五大、诸根与心所构成之幻力安排，卧于母胎。我顶礼那与我同在此处却不受染、不变易、为无分无尽之圆满觉知，并在悔悟之心中被体认的主。
As stated in the previous verse, the jīva soul says, “I take shelter of the Supreme Lord.” Therefore, constitutionally, the jīva soul is the subordinate servitor of the Supreme Soul, the Personality of Godhead. Both the Supreme Soul and the jīva soul are sitting in the same body, as confirmed in the Upaniṣads. They are sitting as friends, but one is suffering, and the other is aloof from suffering.
FAQs
This verse teaches that the Lord, though always pure and unchanging, is situated within the heart as the indwelling witness and support, even when the living being feels burned by suffering.
Kapila instructs Devahuti on liberation by explaining how bondage is only apparent—arising from karma and māyā—while the Lord remains the pure, undivided consciousness present within.
Remembering the Lord as present within the heart helps one endure distress without despair, reduce identification with mental agitation, and cultivate devotion that loosens karmic conditioning.