Nārāyaṇa’s Impartiality, Absorption in Kṛṣṇa, and the Jaya–Vijaya Descent
Prelude to Prahlāda’s History
अशपन् कुपिता एवं युवां वासं न चार्हथ: । रजस्तमोभ्यां रहिते पादमूले मधुद्विष: । पापिष्ठामासुरीं योनिं बालिशौ यातमाश्वत: ॥ ३८ ॥
aśapan kupitā evaṁ yuvāṁ vāsaṁ na cārhathaḥ rajas-tamobhyāṁ rahite pāda-mūle madhudviṣaḥ pāpiṣṭhām āsurīṁ yoniṁ bāliśau yātam āśv ataḥ
被阎耶与毗阇耶拦阻后,娑难陀那等大圣震怒而诅咒道:“你们这两个愚昧的守门者!因受激情与无明之性(罗阇与昏暗)扰动,你们不配住在远离诸性、摩度杜毗沙之莲足庇荫下。立刻下堕物质世界,投生于最罪恶的阿修罗族中!”
This verse shows that those deemed unfit for pure service at the Lord’s feet—service free from rajas and tamas—may be sent away to take a lower, even demoniac, birth due to offense and anger.
In the Vaikuṇṭha narrative, the gatekeepers obstructed the Kumāras from entering; the sages, angered by this impediment to seeing the Lord, pronounced a curse sending them to demoniac birth.
Cultivate sattva through clean habits, truthful speech, and steady devotion—so one’s service is not driven by ego, anger, or agitation, which this verse implies can lead to spiritual setback.