Srimad Bhagavatam — Saptama Skandha, Shloka 28
Nārāyaṇa’s Impartiality, Absorption in Kṛṣṇa, and the Jaya–Vijaya Descent
Prelude to Prahlāda’s History
कीट: पेशस्कृता रुद्ध: कुड्यायां तमनुस्मरन् । संरम्भभययोगेन विन्दते तत्स्वरूपताम् ॥ २८ ॥ एवं कृष्णे भगवति मायामनुज ईश्वरे । वैरेण पूतपाप्मानस्तमापुरनुचिन्तया ॥ २९ ॥
kīṭaḥ peśaskṛtā ruddhaḥ kuḍyāyāṁ tam anusmaran saṁrambha-bhaya-yogena vindate tat-svarūpatām
被蜜蜂封在墙洞里的草虫，因愤怒与恐惧不断忆念那蜜蜂，最终仅凭此忆念而化为蜜蜂。同样，若受制约的众生无论以何种方式不断思念奎师那——在摩耶之下以人形显现的主、具足永恒‑觉知‑喜乐之身的薄伽梵——即便以敌意思念，也会因持续忆念而罪业净除，复得灵性之身。
In Bhagavad-gītā (4.10) the Lord says:
FAQs
This verse gives the bumblebee-worm analogy: intense, continuous remembrance fixes the mind so strongly that one’s consciousness—and even identity—becomes shaped into the object remembered.
He uses it to illustrate the principle that deep absorption (even if born from fear) powerfully transforms the living being—preparing the point that absorption in the Supreme Lord is even more purifying and decisive.
Guard what you repeatedly dwell on: sustained focus reshapes your habits and identity. Replace anxious fixation with deliberate remembrance of Krishna through japa, kirtana, and scriptural reflection.