Srimad Bhagavatam — Panchama Skandha, Shloka 6
Dhruva-loka as the Cosmic Pivot and the Śiśumāra-cakra
Viṣṇu’s Astral Form
पुनर्वसुपुष्यौ दक्षिणवामयो: श्रोण्योरार्द्राश्लेषे च दक्षिणवामयो: पश्चिमयो: पादयोरभिजिदुत्तराषाढे दक्षिणवामयोर्नासिकयोर्यथासङ्ख्यं श्रवणपूर्वाषाढे दक्षिणवामयोर्लोचनयोर्धनिष्ठा मूलं च दक्षिणवामयो: कर्णयोर्मघादीन्यष्ट नक्षत्राणि दक्षिणायनानि वामपार्श्ववङ्क्रिषु युञ्जीत तथैव मृगशीर्षादीन्युदगयनानि दक्षिणपार्श्ववङ्क्रिषु प्रातिलोम्येन प्रयुञ्जीत शतभिषाज्येष्ठे स्कन्धयोर्दक्षिणवामयोर्न्यसेत् ॥ ६ ॥
punarvasu-puṣyau dakṣiṇa-vāmayoḥ śroṇyor ārdrāśleṣe ca dakṣiṇa-vāmayoḥ paścimayoḥ pādayor abhijid-uttarāṣāḍhe dakṣiṇa-vāmayor nāsikayor yathā-saṅkhyaṁ śravaṇa-pūrvāṣāḍhe dakṣiṇa-vāmayor locanayor dhaniṣṭhā mūlaṁ ca dakṣiṇa-vāmayoḥ karṇayor maghādīny aṣṭa nakṣatrāṇi dakṣiṇāyanāni vāma-pārśva-vaṅkriṣu yuñjīta tathaiva mṛga-śīrṣādīny udagayanāni dakṣiṇa-pārśva-vaṅkriṣu prātilomyena prayuñjīta śatabhiṣā-jyeṣṭhe skandhayor dakṣiṇa-vāmayor nyaset.
在室宿摩罗轮（Śiśumāra-cakra）中，腰部右左两侧分别是“复宿”(Punarvasu)与“补沙”(Puṣyā)。右左足为“阿尔德罗”(Ārdrā)与“阿湿列沙”(Aśleṣā)；右左鼻孔为“阿毗吉特”(Abhijit)与“北阿沙陀”(Uttarāṣāḍhā)；右左眼为“舍罗婆那”(Śravaṇā)与“前阿沙陀”(Pūrvāṣāḍhā)；右左耳为“达尼什塔”(Dhaniṣṭhā)与“牟罗”(Mūlā)。从“摩伽”(Maghā)至“阿奴罗陀”(Anurādhā)的八宿（南行）在身体左侧肋骨；从“摩利伽希尔沙”(Mṛgaśīrṣā)至“前婆陀罗”(Pūrvabhādra)的八宿（北行）在右侧肋骨，按逆序安置。两肩为“舍多毗沙”(Śatabhiṣā)与“阇耶什塔”(Jyeṣṭhā)。
FAQs
This verse maps specific nakṣatras onto different parts of a cosmic form, explaining their ordered placement and how groups relate to the sun’s southern (dakṣiṇāyana) and northern (udagayana) courses.
In Canto 5, Śukadeva explains the structure and order of the universe as part of Bhagavata cosmology, giving Parīkṣit a sacred, contemplative framework for understanding creation in relation to the Supreme.
It can be used as a meditation aid—seeing time and celestial order as sacred—encouraging humility, steadiness, and remembrance of the Divine behind the cosmos rather than mere fascination with astrology.