Duryodhana’s Envy at Yudhiṣṭhira’s Rājasūya and the Avabhṛtha Festival
गुप्ता नृभिर्निरगमन्नुपलब्धुमेतद् देव्यो यथा दिवि विमानवरैर्नृदेव्यो । ता मातुलेयसखिभि: परिषिच्यमाना: सव्रीडहासविकसद्वदना विरेजु: ॥ १६ ॥
guptā nṛbhir niragamann upalabdhum etad devyo yathā divi vimāna-varair nṛ-devyo tā mātuleya-sakhibhiḥ pariṣicyamānāḥ sa-vrīḍa-hāsa-vikasad-vadanā virejuḥ
在卫士护拥之下,尤提士提罗王的王后们乘车出宫观赏嬉戏,宛如天界诸神之妻乘上妙胜天车显现于空。外家表亲与亲密女伴向她们洒浇香液时,王后们含羞而笑、容颜绽放,更添华美光辉。
The maternal cousins referred to here are Lord Kṛṣṇa and such brothers of His as Gada and Sāraṇa, and the friends mentioned are such persons as Bhīma and Arjuna.
This verse depicts the queens and royal ladies as ‘devyāḥ’—radiant like celestial goddesses—yet modest and shy, showing that true beauty in Bhagavatam is joined with dignity, restraint, and auspicious conduct.
Śukadeva describes them as protected by attendants to indicate royal decorum and safety, emphasizing their honor and the cultured etiquette surrounding the women of the royal households.
The verse highlights that grace increases with humility and self-respect—cultivating modesty, inner joy, and respectful boundaries can make one’s character ‘shine’ more than mere external display.