The Murder of Satrājit and the Recovery of the Syamantaka Jewel
इत्यङ्गोपदिशन्त्येके विस्मृत्य प्रागुदाहृतम् । मुनिवासनिवासे किं घटेतारिष्टदर्शनम् ॥ ३१ ॥
ity aṅgopadiśanty eke vismṛtya prāg udāhṛtam muni-vāsa-nivāse kiṁ ghaṭetāriṣṭa-darśanam
有人认为诸患源于阿克鲁罗不在,但他们忘了自己先前屡屡称颂的至上主之荣耀。诚然,至上人格神——一切圣贤的居处——所在之地,灾厄怎会发生?
Śrīla Viśvanātha Cakravartī provides the following insight on this verse: In Benares Akrūra became famous for performing sacrifices on golden altars and for his abundant charity to the brāhmaṇas. When the citizens of Dvārakā heard about this, some of them gossiped that Kṛṣṇa, considering Akrūra a rival, had sent him into exile. To dispel this new and incredible stain on His reputation, Lord Kṛṣṇa created various calamities in Dvārakā, thus inducing the citizens to call for Akrūra’s return, which the Lord then ordered.
This verse states that where sages reside and sacred discipline is upheld, inauspicious signs have no real ground to manifest.
He notes that certain narrators give an alternate explanation that conflicts with the earlier established account, and he corrects it by emphasizing the spiritual protection present in a sage-filled hermitage.
Seek sādhus and sacred environments (satsaṅga); steady spiritual practice reduces anxiety, superstition, and fear of “bad luck.”