The Killing of Ariṣṭāsura and Kaṁsa’s Plot to Summon Kṛṣṇa
आरभ्यतां धनुर्यागश्चतुर्दश्यां यथाविधि । विशसन्तु पशून्मेध्यान् भूतराजाय मीढुषे ॥ २६ ॥
ārabhyatāṁ dhanur-yāgaś caturdaśyāṁ yathā-vidhi viśasantu paśūn medhyān bhūta-rājāya mīḍhuṣe
按照吠陀的规定,在第十四天(Caturdaśī)开始弓祭。向仁慈的众生之主湿婆(Lord Śiva)献祭适当种类的动物。
In this verse, the Dhanur-yajna is a public bow-festival/sacrificial event in Mathurā, scheduled on the fourteenth lunar day, arranged as part of Kaṁsa’s larger plan connected to Kṛṣṇa’s arrival.
Kaṁsa is organizing a grand state ritual and directs offerings to Śiva (called Bhūtarāja, “lord of beings”), seeking auspiciousness and power—yet the narrative context shows his intentions are politically and violently motivated rather than devotional.
External religiosity—festivals, rituals, or “proper procedure”—is not a substitute for pure intention; Bhagavatam repeatedly teaches that dharma without sincerity and devotion can be misused for ego, control, or harm.