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Agni Purana — Yoga & Brahma-vidya, Shloka 22

Chapter 378: Brahma-jñāna

Knowledge of Brahman

भजते प्राकृतान्धर्मान् अन्यस्तेभ्यो हि सो ऽव्ययः वन्धाय विषयासङ्गं मनो निर्विषयं धिये

bhajate prākṛtāndharmān anyastebhyo hi so 'vyayaḥ vandhāya viṣayāsaṅgaṃ mano nirviṣayaṃ dhiye

他或可修行世间常法,然其本真实异于彼等——不坏不灭。对境之贪著为系缚之因;为成智慧,当令其心离境无所缘。

भजतेpartakes of / resorts to
भजते:
Kriyā (क्रिया)
TypeVerb
Rootभज् (धातु)
Formलट् (Present), आत्मनेपदम्, प्रथमपुरुष (3rd person), एकवचन (singular)
प्राकृतान्natural / material
प्राकृतान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootप्राकृत (प्रातिपदिक)
Formपुंलिङ्ग (masc.), द्वितीया-विभक्ति (accusative), बहुवचन (plural); विशेषणम्
धर्मान्qualities / properties
धर्मान्:
Karma (कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग (masc.), द्वितीया-विभक्ति (accusative), बहुवचन (plural)
अन्यःanother (one)
अन्यः:
Karta (कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग (masc.), प्रथमा-विभक्ति (nominative), एकवचन (singular)
तेभ्यःfrom them
तेभ्यः:
Apādāna (अपादान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (masc.), पञ्चमी-विभक्ति (ablative), बहुवचन (plural); सर्वनाम
हिindeed / for
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतौ/निश्चयार्थक-अव्यय (for/indeed)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (masc.), प्रथमा-विभक्ति (nominative), एकवचन (singular); सर्वनाम
अव्ययःimperishable
अव्ययः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअव्यय (प्रातिपदिक)
Formपुंलिङ्ग (masc.), प्रथमा-विभक्ति (nominative), एकवचन (singular); विशेषणम्
वन्धायfor bondage
वन्धाय:
Sampradāna (सम्प्रदान)
TypeNoun
Rootवन्ध/बन्ध (प्रातिपदिक)
Formपुंलिङ्ग (masc.), चतुर्थी-विभक्ति (dative), एकवचन (singular)
विषय-असङ्गम्non-attachment to sense-objects
विषय-असङ्गम्:
Karma (कर्म)
TypeNoun
Rootविषय (प्रातिपदिक) + असङ्ग (प्रातिपदिक)
Formपुंलिङ्ग (masc.), द्वितीया-विभक्ति (accusative), एकवचन (singular); समासः—तत्पुरुषः ('non-attachment to objects')
मनःmind
मनः:
Karta (कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut.), प्रथमा/द्वितीया-विभक्ति (nom./acc.), एकवचन (singular)
निर्विषयम्free from objects
निर्विषयम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनिर्विषय (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut.), प्रथमा/द्वितीया-विभक्ति (nom./acc.), एकवचन (singular); विशेषणम्
धियेfor the intellect / understanding
धिये:
Sampradāna (सम्प्रदान)
TypeNoun
Rootधि (प्रातिपदिक)
Formस्त्रीलिङ्ग (fem.), चतुर्थी-विभक्ति (dative), एकवचन (singular)

Lord Agni (in instruction to sage Vasiṣṭha, in the usual Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Dharmashastra","practical_application":"Live in the world performing duties without self-identification; systematically reduce viṣaya-āsakti (sense-attachment) through restraint, reflection, and meditation to support liberation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Vairāgya: Making the Mind Nirviṣaya while Doing Duties","lookup_keywords":["vairāgya","viṣaya-āsakti","bandha","nirviṣaya-manas","dharma"],"quick_summary":"One may perform worldly duties yet remain distinct and imperishable; bondage comes from attachment to sense-objects, while wisdom requires rendering the mind object-free (nirviṣaya) through disciplined detachment."}

Concept: Karma without viṣaya-āsakti; nirviṣaya mind supports jñāna and freedom from bandha.

Application: Adopt a three-step practice: (1) do duties as offering, (2) monitor and cut attachment at the moment of craving, (3) daily meditation to rest attention without objects (pratyāhāra/dhyāna).

Khanda Section: Moksha-Dharma / Jnana-Vairagya (Renunciation and liberating knowledge)

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A householder performs daily duties (fire-offering, service, work) while a calm inner figure remains untouched; sense-objects appear as fading silhouettes, indicating nirviṣaya mind.","kerala_mural_prompt":"Kerala mural, gṛhastha at agnihotra with stylized flames, inner aura of detachment around the head, fading icons of pleasures at the margins, serene composition","tanjore_prompt":"Tanjore, devotee performing duty before sacred fire, gold-leaf highlighting the fire and halo, peripheral sense-objects rendered dim and subdued, emphasis on inner purity","mysore_prompt":"Mysore painting, stepwise instructional panel: duty-performance, then restraint from objects, then seated meditation; clear sequencing, fine lines, gentle colors","mughal_miniature_prompt":"Mughal miniature, domestic-court scene: man engaged in work and charity, with a subtle translucent overlay of meditative silhouette; detailed objects fading into mist to show detachment"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: प्राकृतान्धर्मान् = प्राकृतान् धर्मान्; अन्यस्तेभ्यो = अन्यः तेभ्यः; सोऽव्ययः = सः अव्ययः.

Related Themes: Agni Purana: Moksha-dharma teachings on vairāgya and asaṅga (nearby 378.18–21)

FAQs

It imparts the practical jñāna-yoga discipline of reducing viṣaya-āsaṅga (sense-attachment) and cultivating a nirviṣaya (object-free) mind as the operative method for wisdom and liberation.

Alongside ritual, polity, medicine, and arts, the Agni Purana also systematizes mokṣa-śāstra: concise yogic psychology explaining how ordinary dharma can coexist with inner transcendence through detachment.

It states that clinging to sense-objects generates bondage, while inward non-attachment purifies cognition and supports imperishability (freedom) even while performing worldly duties.