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Agni Purana — Veda-vidhana & Vamsha, Shloka 39

अध्याय १ — यजुर्विधानम्

Agni Purana, Chapter 259: Yajur-vidhāna

वसन्तेति च हुत्वाज्यं आदित्याद्वरमाप्नुयात् सुपर्णोसीति चेत्यस्य कर्मव्याहृतिवद्भवेत्

vasanteti ca hutvājyaṃ ādityādvaramāpnuyāt suparṇosīti cetyasya karmavyāhṛtivadbhavet

以“vasanta-”开头之咒而献酥油(ā́jya)为供者,得日神阿底提耶(Āditya)之赐福。至于“suparṇo ’si”之咒,其仪式运用应依karmavyāhṛti(作业用的vyāhṛti公式)之法而行。

vasanteO Spring
vasante:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootvasanta (प्रातिपदिक)
FormPuṃliṅga (Masculine), Sambodhana (Vocative), Ekavacana (Singular)
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotation marker
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
hutvāhaving offered
hutvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Roothu (धातु)
FormKṛdanta; Absolutive/Gerund (त्वा), 'having offered'
ājyamghee
ājyam:
Karma (कर्म/Object)
TypeNoun
Rootājya (प्रातिपदिक)
FormNapuṃsakaliṅga (Neuter), Dvitīyā vibhakti (Accusative, 2nd), Ekavacana (Singular)
ādityātfrom the Sun (Āditya)
ādityāt:
Apādāna (अपादान/Source)
TypeNoun
Rootāditya (प्रातिपदिक)
FormPuṃliṅga (Masculine), Pañcamī vibhakti (Ablative, 5th), Ekavacana (Singular)
varama boon
varam:
Karma (कर्म/Object)
TypeNoun
Rootvara (प्रातिपदिक)
FormPuṃliṅga (Masculine), Dvitīyā vibhakti (Accusative, 2nd), Ekavacana (Singular)
āpnuyātshould obtain
āpnuyāt:
Kriyā (क्रिया)
TypeVerb
Rootāp (धातु)
FormVidhi-liṅ (Optative), Prathama-puruṣa (3rd person), Ekavacana (Singular), Parasmaipada
suparṇaḥSuparṇa / the good-winged one (Garuda)
suparṇaḥ:
Karta (कर्ता/Subject within mantra)
TypeNoun
Rootsuparṇa (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative, 1st), Ekavacana (Singular)
asiyou are
asi:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormLaṭ-lakāra (Present), Madhyama-puruṣa (2nd person), Ekavacana (Singular), Parasmaipada
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotation marker
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotation marker (repeated)
asyaof this
asya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ (Masculine/Neuter), Ṣaṣṭhī vibhakti (Genitive, 6th), Ekavacana (Singular)
karma-vyāhṛti-vatlike a karmic vyāhṛti (ritual utterance)
karma-vyāhṛti-vat:
Viśeṣaṇa (विशेषण/Predicate qualifier)
TypeAdjective
Rootkarma (प्रातिपदिक) + vyāhṛti (प्रातिपदिक) + vat (तद्धित-प्रत्यय)
FormAvyaya-like adjectival usage with -vat; 'like the ritual utterance for an act'; tatpuruṣa base karma-vyāhṛti + vat (possessive/comparative)
bhavetshould be
bhavet:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormVidhi-liṅ (Optative), Prathama-puruṣa (3rd person), Ekavacana (Singular), Parasmaipada

Lord Agni (instructing sage Vasiṣṭha in ritual procedure)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Samanya","practical_application":"Homa with ghee using a ‘vasanta-’ mantra to obtain a boon from Āditya; instruction that ‘suparṇo ’si’ is to be applied like karmavyāhṛtis (operational vyāhṛti usage).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Āditya-varaprada ‘vasanta-’ ghr̥ta-homa; ‘suparṇo ’si’ employed as karmavyāhṛti","lookup_keywords":["vasanta mantra","ghṛta-homa","Āditya vara","suparṇo 'si","karmavyāhṛti"],"quick_summary":"Offer ghee with the ‘vasanta-’ mantra for solar boon; apply ‘suparṇo ’si’ in ritual exactly as one would apply karmavyāhṛti formulas—i.e., as an operative utterance tied to the act."}

Concept: Mantra is not merely praise but a functional operator (kriyāṅga) in yajña; correct viniyoga (application) determines ritual efficacy.

Application: When adapting mantras, preserve their viniyoga: utter them at the exact action-point (offering/placing) as with karmavyāhṛtis; use solar-oriented homa for clarity, authority, and auspicious boons.

Khanda Section: Puja-vidhi / Homa-vidhi (Vedic mantra-prayoga and oblation procedure)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A ghee oblation poured into a homa fire at dawn, the Sun (Āditya) rising behind; a side inset shows a ritualist uttering ‘suparṇo ’si’ at the precise moment of an operative act, annotated like a manual.","kerala_mural_prompt":"Kerala mural, dawn gradient sky, large stylized solar disc, homa-kunda with bright flames, priest pouring ghṛta, mantra glyphs ‘vasanta…’ floating, inset panel showing ‘suparṇo ’si’ as action-linked utterance.","tanjore_prompt":"Tanjore painting, gold-leaf Sun with radiating spokes, gold-highlighted ghee stream and flames, Āditya granting boon gesture, ornate frame, small cartouche explaining ‘karmavyāhṛti-vat’.","mysore_prompt":"Mysore style, technical instructional layout: step 1 ghṛta-homa with ‘vasanta-’, step 2 demonstration of ‘suparṇo ’si’ viniyoga like vyāhṛtis, clean lines and labeled implements.","mughal_miniature_prompt":"Mughal miniature, sunrise homa in palace courtyard, detailed vessels (sruk/sruva), realistic ghee sheen, Sun rendered with halo, marginal notes in calligraphic panels about operative mantra usage."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Suryakant","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: vasante + iti → vasanteti; hutvā + ājyam → hutvājyaṃ; ādityāt + varam → ādityādvaram; suparṇaḥ + asi + iti → suparṇosīti; ca + iti → ceti; vyāhṛti + vat → vyāhṛtivat.

Related Themes: Agni Purana 259 (homa-vidhi and mantra-viniyoga notes); Agni Purana yajña and vyāhṛti discussions in Puja-vidhi

A
Aditya (Sun)
S
Suparṇa (Vedic epithet, often associated with Garuḍa/bird-symbolism)
K
Karmavyāhṛti (ritual vyāhṛti-formulas)

FAQs

It prescribes a specific homa-application: offer ghee while reciting the “vasanta-” mantra to gain Āditya’s boon, and apply the “suparṇo ’si” mantra according to the standard karmavyāhṛti-style ritual usage.

It functions like a compact ritual manual entry, cataloging mantra-to-result mappings (mantra-prayoga) and standardized procedural rules (karmavyāhṛti method), illustrating the text’s practical coverage of liturgy alongside theology.

The act links precise mantra-recitation with a sattvic offering (ghee) to invoke solar grace (Āditya-anugraha), implying that correct ritual performance yields merit and fulfills lawful desires through divine sanction.